Recently disclosed files related to Jeffrey Epstein reveal a controversial shipment involving sacred cloth from the Kaaba in Makkah, Saudi Arabia. This shipment was facilitated by contacts linked to the United Arab Emirates (UAE) and reached Epstein in the United States in March 2017.
Key Details of the Shipment
The correspondence, spanning February and March 2017, features Emirati businesswoman Aziza Al-Ahmadi and businessman Abdullah Al-Maari. They collaborated to arrange the transport of three pieces associated with the Kiswa, the ceremonial covering of the Kaaba, Islam’s holiest site.
- The Kiswa is a black cloth adorned with gold embroidery.
- Parts of the Kiswa are removed annually and stored as priceless artifacts.
- The shipment included:
- One piece from inside the Kaaba.
- One piece of the outer covering.
- A third piece, crafted from the same materials but unused.
Religious Significance
In her communications, Al-Ahmadi emphasized the Kiswa’s profound religious importance. She noted that the black piece had been touched by millions of Muslims from various denominations, reflecting their prayers and hopes. This underscores the cultural sensitivity surrounding such items.
Logistics of the Shipment
The emails outline the meticulous arrangements made for the shipment, which traveled via air freight from Saudi Arabia to Florida on British Airways. The logistics included handling invoices and customs protocols, classifying the shipment as “artworks” to facilitate its passage.
Arrival at Epstein’s Residence
Upon arrival, the shipment was directed to Epstein’s residence. At that time, Epstein had already faced legal issues and been registered as a sex offender.
Subsequent Communications
The files also reveal that Al-Ahmadi contacted Epstein after Hurricane Irma struck in September 2017, checking on his well-being. Epstein’s response indicated considerable property damage on his private island, but he reassured that everyone was safe.
Epstein’s Connections
Additional details from an FBI memo disclosed recent connections between Epstein and U.S. and Israeli intelligence operations. It noted his closeness to former Israeli Prime Minister Ehud Barak and suggested Epstein underwent training under Barak’s guidance, indicating a complex web of relationships that extended beyond conventional business dealings.
This revelation raises questions about the networks involved in Epstein’s life and the implications of their links to significant cultural symbols like the Kiswa. As discussions continue, the significance of these findings in the broader narrative of Epstein’s activities cannot be overlooked.
